General information
Instructor
Here is more information about Prof. Lotz
Class Meetings
Days: Mondays
Time: 6-8:50pm
Place: SK 530
Office & Office Hours
Phone: 517.355.4490 [dept.])
Place: SK 503
Hours: Mondays, drop in, 3-5:45pm
Other Contact
E-mail: lotz@msu.edu
Home Phone: please ask
Webpage: http://christianlotz.info
Box
You will find my box in the front office of the philosophy department (SK 503)
Schedule (—tentative—)
Block I: Schmitt
Jan 13, No class
Jan 20, Introduction: Against Politics as Technology
Schmitt, The Age of Neutralizations and Depoliticizations (in the expanded edition of The Concept of the Political)
Arendt, The Human Condition, Prologue & sections 35+45
Meier, The Concept of the Poltical
Voluntary:
Schmitt, Roman Catholicism and Political Form [focus in your reading on the juxtaposition between what Schmitt conceives of as “Catholicism” and technological rationality.]
Meeting at ProfLotz’s place in Midland, 4pm
Protocol 0: Lotz
Jan 27, Critique of Liberalism
Schmitt, The Crisis of Parliamentary Democracy
Protocol 1: Krieger
Feb 3, The Political
Schmitt, The Concept of the Political, section 1-4
Protocol 2:
Feb 10, The Political
Schmitt, The Concept of the Political; sections 5-
Protocol 3
Feb 17, Sovereignty
Schmitt, Political Theology I
Agamben, The State of Exception, chapter 1&2
Protocol 4: Rundle
Presentation 1 (Agamben)
Block II: ARENDT
Feb 24, The Political
Arendt, The Human Condition, section II: The Public and the Private Realm
Arendt, Introduction to Politics, In: The Promise of Politics, first half, pp. 93-135
Protocol 5: Peyton
Presentation 2 (Introduction to Politics): Rundle
Mar 3, no class
Spring Break
Mar 10, Political Freedom & Non-Sovereignty
Arendt, Freedom and Politics
Arendt, What is Freedom?
Arendt, The Freedom to be Free. The Meaning of Revolution
Protocol 6: Cleary
Presentation 3 (What is Freedom?): Fortman
Mar 17, Labor
Arendt, The Human Condition, section III: Labor
Protocol 7: Lynch
Presentation 4 (Freedom and Politics; The Freedom to be Free.): Peyton
Presentation 5: Krieger
March 24, World
Arendt, The Human Condition, section IV: Work
Protocol 8: Fortman
Presentation 6: Cleary
Mar 31, no class
ProfLotz gives lecture at Wabash College
April 7, History
Arendt, The Human Condition, section V: Action
Presentation 7: Lynch
Block III: TBD
April 18-20
Retreat, topic tbd
May 2, Final Paper
Final paper due via email by the end of May 2.
Seminar Description
“No theoretical consideration can replace political experience” (Arendt,TWP, 140)
In this seminar we will read basic texts in political philosophy. The distinction between the political and politics has increasingly become important in recent debates in European political philosophy. Both Schmitt and Arendt approach the political realm, the being of the political, as a phenomenological, existential, and ontological question – and that’s precisely what interests me because I would like to maintain a distinction, on the one hand, between social and political philosophy, and, on the other hand, between ethics and political philosophy. Critical Theory tends to sublate all political question in social theory, Foucauldians sublate everything in a diffuse concept of power, and Marxism (such as Lukács) and current “activisms” sublate the social to praxis. I do not find any of these positions convincing.
Despite the ontological angle, both Schmitt and Arendt are closely associated with political experience and the attempt to philosophize about the political from a historically specific point in time, that is, from Weimar Germany, Nazi Germany, and the global outlook after WWII. I assume that the latter is still our own horizon. In fact, I think that both Schmitt’s concept of exception and Arendt’s concept of non-sovereignty can help understand existing tensions in our own political landscape.
Both Arendt and Schmitt develop their thoughts in distance to liberalism. Both argue that modern technocratic and capitalist society will lead to the destruction of freedom. They disliked the Frankfurt School. Both rejected academic style writings. Both are, in their own way, charismatic intellectuals. Both did not think of themselves as philosophers.
As we know, the biographical background of those two individuals could not be further apart (though historically they are close): whereas Schmitt decided to throw himself into the hands of Nazi power and Nazi ideology (and never abandoned his antisemitism), Arendt had to escape from Nazi Germany. Whereas Schmitt “operated in hiddenness” from his house that he named “Casa San Casciano” in Sauerland, Arendt lived on 370 Riverside Drive in New York City. Whereas Arendt became one of the defining public intellectual figures for both the US and Germany after WWII, Schmitt became influential through private meetings with his students and other intellectuals who discussed with him issues through silence. However we stand morally regarding Schmitt, he has triggered a massive amount of academic scholarship, and his writings captivate a lot of contemporary attention (just to see the top of the iceberg, check https://www.carl-schmitt.de/en/research-2/literature-on-carl-schmitt/). This is even more evident in Arendt’s case: in recent decades the reception of her writings has reached industrial dimensions. My suspicion is that this nervous uptick in the reception of both figures and their ideas is due to our own intellectual disorientation.
We cannot discuss the entirety of their philosophies and theories. We need to find the healthy mean between too much reading and reasonable comprehension. I decided to leave a possibly exciting confrontation of Schmitt’s Nomos of the Earth and Arendt’s The Origins of Totalitarianism (including Cesaire’s On Colonialism) aside. Instead, we will focus on basic political concepts. Axis i: sovereignty; axis ii: constituting power (exception); axis iii: the political realm; axis iv: conflict; axis v: liberalism/technocratic rationality.
Course Goals
This course should make you familiar with two of the most prominent figures in political philosophy in the Continental/European tradition. It should enable you to address basic questions of political philosophy through their lenses.
Note I
This graduate seminar is not based on a set of fixed knowledge and, as such, is not based on a behavioral idea of education; rather, we will try to learn together and critically examine the material. The material is the absolute center of this class. Free floating discussions about things unrelated to the material are to be avoided.
Note II
For me graduate seminars are truly academic seminars; i.e., I conceive of them as genuine endeavors to ask genuine questions and to philosophically struggle with the goal of coming up with authentic responses. Truth and transparency are the guiding ideas and values. I cannot give a 101 introduction to the thinkers and issues discussed. We will begin in medias res. I will try to be as clear as possible, but if you are not willing to intensively read, then this seminar will be a challenge to you.
Orientation
- Kalyvas, Democracy and the Politics of the Extraordinary: Max Weber, Carl Schmitt, Hannah Arendt (Cambridge University Press, 2008)
- The Oxford Handbook to Carl Schmitt, eds. Jens Meierhenrich, Oliver Simons (Oxford University Press, 2017)
- Plaetzer, Eichmann in Plettenberg: Carl Schmitt reads Hannah Arendt, Modern Intellectual History; Cambridge Vol. 20, Iss. 1, (Mar 2023): 270-297
- Scheuermann, Erwin, Revolutions and Constitutions: Hannah Arendt’s Challenge to Carl Schmitt, in: Law as Politics:Carl Schmitt’s Critique of Liberalism, ed. David Dyzenhaus (Duke University Press 1998)
- Suuronen, V., Carl Schmitt’s Confrontation with the Work of Hannah Arendt: A Debate on Totalitarianism, Power, and Banality of Evil. Global Intellectual History, 8(3), 2022, 270–305.
- Isseroff, Judah, High Heels as Hammers: Hannah Arendt’s Critique of Carl Schmitt’s Political Theological Analogy, Religions, Vol. 14, Iss. 10, 2023, 1261
- Kalyvas, Andreas, “From the Act to the Decision. Hannah Arendt and the Question of Decisionism,” Political Theory, 32/3, 2004, 320-346.
Texts
Please get in paperback
- Schmitt, The Concept of the Political
- Arendt, The Human Condition
If you have the cash, also get
- Schmitt, The Crisis of Parliamentary Democracy
- Schmitt, Political Theology
- Arendt, Thinking without a Banister. Essays in Understanding, 1953-1975 (ed. Kohn)
Requirements
Course Requirements
- 1 protocol, write-up, up to 900 words, take questions in class
- 1 presentation & write-up, up to 900 words, 20-25 minutes, leading class discussion
- Final paper, conference style, 3600-4500 words
- Regular participation, you are expected to attend every week, except in cases of reasonable excuses
Protocol
The class protocol should cover our discussion in class. Protocols should have a length of 2-3 pages (no more than 900 words), and they will in and outside of the classroom force us to have an ongoing reflection on our texts that we study for class. They can also include problems or questions that the writers had either with our class discussion or with the texts itself, but above all protocols should cover what I lectured about and what we discussed afterwards. Protocols should clarify and discuss selected issues in question. They can raise questions. Protocols have to be sent out to everyone by Sundays at noon. Everyone will read the protocols before class. Please avoid late turn ins. The student who wrote the protocol will address questions during the first 15-20 minutes of the next class meeting.
Presentation & Write-Up
Each student will be responsible for working out introductory presentations, which should function as a platform for our discussions. Please focus on selected aspects of the readings; desired length of presentations: around 25 minutes. Please distribute a brief write-up/overview of what you will be talking about by Sunday at noon. Your write-up should have a length of 2-3 pages. A write-up differs from a handout (used during a presentation); i.e., the write-up should consists of a coherent text that either interprets, reflects on, or explains the primary material. Let’s call it a “miniature-paper” that everyone reads before class. Try to be as clear as possible and help everyone in class to understand the point from which you approach your topic, issue, text, or philosopher. Note: the reading material should be the absolute focus of your presentation; everyone will gain from hermeneutic virtues! Free floating discussions that are completely unrelated to the readings are to be avoided by all means.
General Remark
Given that this is a graduate seminar, I expect self-motivation, autonomy, civility, as well as self-responsibility. My seminars are completely open: you can always bring in your own positions, criticize others, or ask questions. There are no boundaries. My job is to think via clarifying thoughts of others. The attendance requires the willingness to intensively study the texts selected for class.
Final Paper
The class essay should be well researched and should present a substantial reflection on some parts of the material discussed in class. I expect excellent papers in regard to research, form, and content. The paper should be accompanied by an abstract of no more than 150 words. The paper should be “conference style,” i.e., it should have a length of around 12-15 pages and, ideally, could be presented at a conference or be used as a seed manuscript for the summer scholar fellowship competition.
DFs
I will refuse giving DFs in this class, unless you find yourself in an emergency situation (health issues, etc.)
Course Evaluation
Assignments (traditional)
| 1 protocol + class discussion | pass/fail, 10pts |
| 1 oral presentation + write-up | pass/fail, 10pts |
| final paper | 80 points |
| ——– | |
| 100 points | |
Grading
| 4.0 (=A) | 100 – 93 |
| 3.5 | 92 – 87 |
| 3 (=B) | 86 – 82 |
| 2.5 | 81 – 77 |
| 2 (=C) | 76 – 72 |
| 1.5 | 71 – 65 |
| 1.0 (=D) | 64 – 60 |
| 0.0 | < 60 |
GENERIC SYLLABUS (might not be applicable to each class)
Laptop/Cell Phone/Tablet Policy
You are not permitted to use laptops or cell phones in class, unless needed for medical reasons. Flat devices, such as tablets, are permitted if you have purchased the literature required for class electronically. Please do not text under the table. Cell phones should be removed from tables. Failure to follow this policy will lead to unannounced assignments in class or loss of points (at the digression of the instructor).
Laptops in the Classroom
- So you think you can multitask? from the University of North Carolina
- How your phone reduces your ability to think even when only in glancing distance from Psychology Today
- Barak, L. (2012). Multitasking in the university classroom. International Journal for the
Scholarship of Teaching and Learning, 6 - Ellis, Y., Daniels, W. and Jauregui, A. (2010). The effect of multitasking on the grade performance of business students. Research in Higher Education Journal, 8
- Fried, C. B. (2008). In-class laptop use and its effects on student learning. Computers and
Education, 50 (3), 906-914. - Kraushaar, J. M. and Novak, D. C. (2010). Examining the affects of student multitasking with
laptops during lecture. Journal of Information Systems
Education, 21 (2), 241-251.
Class Attendance
As mentioned above, I do not employ in my classes a class attendance policy. Having said this, you should be aware that class attendance is very important. When engaging in a philosophical and humanistic dialogue it is necessary to be an active and present participant in the ongoing discussion. If you miss class please do not email me asking if you missed anything important. Every class is important. You should get a study buddy for the class; a student in class who will inform you of what you missed. If you miss a class you can come to my office hours or make an appointment to discuss the material, providing you have read the material and you simply want to see if your understanding of the material is on target. Time in office hours will not be used to repeat the class lectures.
Grading Criteria + Paper Writing Tips
Check out this page for grading criteria, example of assignments, etc.
Online Research Sources
Unfortunately, some people think that the internet as such is a reliable source of information. If you decide to use online sources for additional information or your paper then do not just use one of the common internet search engines, such as Google; rather, use reliable academic sources, such as Britannica Online, or the Stanford Encyclopedia of Philosophy. The Internet Ecyclopedia of Philosophy isn’t very good, but still acceptable. Check out MSU’s library resources! And, as with other sources, you must cite any online sources to which you refer in your essay.
Writing Center Information
MSU’s writing center offers excellent help on all matters regarding writing and learning. Check the website at http://writing.msu.edu for an overview and hours. For more information, please call 517.432.3610 or send an e-mail to writing@msu.edu.
Grief Absence Policy
I follow MSU’s general grief absence policy, which can be found here.
Integrity of Scholarship and Grades (Plagiarism)
The following statement of University policy addresses principles and procedures to be used in instances of academic dishonesty, violations of professional standards, and falsification of academic or admission records, herein after referred to as academic misconduct. [See General Student Regulation 1.00, Protection of Scholarship and Grades.]
Academic Honesty
Article 2.3.3 of the Academic Freedom Report states that “The student shares with the faculty the responsibility for maintaining the integrity of scholarship, grades, and professional standards.” In addition, the (insert name of unit offering course) adheres to the policies on academic honesty as specified in General Student Regulations 1.0, Protection of Scholarship and Grades; the all-University Policy on Integrity of Scholarship and Grades; and Ordinance 17.00, Examinations. (See Spartan Life: Student Handbook and Resource Guide and/or the MSU Web site: www.msu.edu) Therefore, unless authorized by your instructor, you are expected to complete all course assignments, including homework, lab work, quizzes, tests and exams, without assistance from any source. You are expected to develop original work for this course; therefore, you may not submit course work completed for another course to satisfy the requirements for this course. Students who violate MSU rules may receive a penalty grade, including but not limited to a failing grade on the assignment or in the course. Contact your instructor if you are unsure about the appropriateness of your course work. (See also https://www.msu.edu/~ombud/)
Plagiarism, from the Ombudsman’s page
Plagiarism (from the Latin plagiarius, an abductor, and plagiare, to steal) is defined by the White House Office of Science and Technology Policy on Misconduct in Research (take that!) as “ . . . the appropriation of another person’s ideas, processes, results or words without giving appropriate credit.”
Accidental or Unintentional
One may not even know that they are plagiarizing. It is the student’s responsibility to make certain that they understand the difference between quoting and paraphrasing, as well as the proper way to cite material.
Blatant
Here, students are well aware that they are plagiarizing. Purposefully using someone else’s ideas or work without proper acknowledgment is plagiarism. This includes turning in borrowed or bought research papers as one’s own.
Self
Turning in the same term paper (or substantially the same paper) for two courses without getting permission from one’s instructor is plagiarism.
The Spartan Code of Honor
Student leaders have recognized the challenging task of discouraging plagiarism from the academic community. The Associated Students of Michigan State University (ASMSU) is proud to be launching the Spartan Code of Honor academic pledge, focused on valuing academic integrity and honest work ethics at Michigan State University. The pledge reads as follows:
“As a Spartan, I will strive to uphold values of the highest ethical standard. I will practice honesty in my work, foster honesty in my peers, and take pride in knowing that honor is worth more than grades. I will carry these values beyond my time as a student at Michigan State University, continuing the endeavor to build personal integrity in all that I do.”
The Spartan Code of Honor academic pledge embodies the principles of integrity that every Spartan is required to uphold in their time as a student, and beyond. The academic pledge was crafted with inspiration of existing individual college honor codes, establishing an overarching statement for the entire university. It was formally adopted by ASMSU on March 3, 2016, endorsed by Academic Governance on March 22, 2016, and recognized by the Provost, President, and Board of Trustees on April 15, 2016.
SIRS Evaluations
Michigan State University takes seriously the opinion of students in the evaluation of the effectiveness of instruction and has implemented the Student Instructional Rating System (SIRS) to gather student feedback (https://sirsonline.msu.edu). This course utilizes the online SIRS system, and you will receive an e-mail during the last two weeks of class asking you to fill out the SIRS web form at your convenience. In addition, participation in the online SIRS system involves grade sequestration, which means that the final grade for this course will not be accessible on STUINFO during the week following the submission of grades for this course unless the SIRS online form has been completed. Alternatively, you have the option on the SIRS website to decline to participate in the evaluation of the course. We hope, however, that you will be willing to give us your frank and constructive feedback so that we may instruct students even better in the future. If you access the online SIRS website and complete the online SIRS form or decline to participate, you will receive the final grade in this course as usual once final grades are submitted.
Social Media and Sharing of Course Materials
As members of a learning community, students are expected to respect the intellectual property of course instructors. All course materials presented to students are the copyrighted property of the course instructor and are subject to the following conditions of use:
- Students may record lectures or any other classroom activities and use the recordings only for their own course-related purposes.
- Students may share the recordings with other students enrolled in the class. Sharing is limited to using the recordings only for their own course-related purposes.
- Students may post the recordings or other course materials online or distribute them to anyone not enrolled in the class with the advance written permission of the course instructor and, if applicable, any students whose voice or image is included in the recordings.
- Any student violating the conditions described above may face academic disciplinary sanctions.
Mandatory Reporting
Michigan State University is committed to fostering a culture of caring and respect that is free of relationship violence and sexual misconduct, and to ensuring that all affected individuals have access to services. For information on reporting options, confidential advocacy and support resources, university policies and procedures, or how to make a difference on campus, visit the Title IX website at civilrights.msu.edu.
Limits to confidentiality. Essays, journals, and other materials submitted for this class are generally considered confidential pursuant to the University’s student record policies. However, students should be aware that University employees, including instructors, may not be able to maintain confidentiality when it conflicts with their responsibility to report certain issues to protect the health and safety of MSU community members and others. As the instructor, I must report the following information to other University offices (including the Department of Police and Public Safety) if you share it with me:
- Suspected child abuse/neglect, even if this maltreatment happened when you were a child;
- Allegations of sexual assault, relationship violence, stalking, or sexual harassment; and
- Credible threats of harm to oneself or to others.
These reports may trigger contact from a campus official who will want to talk with you about the incident that you have shared. In almost all cases, it will be your decision whether you wish to speak with that individual. If you would like to talk about these events in a more confidential setting, you are encouraged to make an appointment with the MSU Counseling and Psychiatric Services.
Student Support Program (SSP)
Michigan State University is offering all MSU students access to counseling support 24/7/365 through My SSP: Student Support Program. My SSP is free to all MSU students. My SSP is confidential, and can help with:
- Adapting to new challenges
- Being successful at school
- Relationships with friends and family
- Practical issues with studying
- Stress, sadness, loneliness, and more
The My SSP professional counselors are available to help anytime, anywhere with:
- Immediate support by phone and chat
- Ongoing support by appointment via phone and video
- In addition, culturally relevant support is available in the language of the caller’s choice.
There are multiple options for connecting with a My SSP counselor:
- Download the free My SSP app on Google Play or iTunes
- Chat online at http://us.myissp.com
- Call 1-866-743-7732
- From outside North America, call 001.416.380.657
Accommodations for Students with Disabilities
Students with disabilities should contact the Resource Center for Persons with Disabilities to establish reasonable accommodations. For an appointment with a counselor, call 353-9642 (voice) or 355-1293 (TTY)
Drops and Adds
The last day to add this course is the end of the first week of classes. The last day to drop this course with a 100 percent refund and no grade reported is (see Academic Calendar). The last day to drop this course with no refund and no grade reported is (see Academic Calendar). You should immediately make a copy of your amended schedule to verify you have added or dropped this course.
Note on Attendance
Students who fail to attend the first four class sessions or class by the fifth day of the semester, whichever occurs first, may be dropped from the course.



